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For my undergraduate degree, I studied at Indiana Wesleyan
University, a school associated with my parents' church. It was at Indiana
Wesleyan that I first began to realize that God might be bigger than my
narrowly Christian vision. Partly this was just the result of moving out of
my parents' house and beginning to explore my own ideas. However, a major
factor in my faith exploration was my realization, when I was twenty-two,
that I was attracted to men. I came out to myself during an intense time of prayer, when I
was exploring whether or not I should date a particular girl. In an audible
voice, someone said, "You can't date her. You like boys." I'm not
prone to visions, and I don't know if the voice was God or my subconscious.
However, I believe it's a sign of the deep denial I was in that I required a 'voice
from God' to wake me up. I also believe it's a sign of the Divine's
willingness and ability to guide us (even in our blindness) when we're
willing to open ourselves to listening. After I came out to myself, I sought help from one of the
Christian counselors on campus, and ended up in exgay therapy (trying to
become straight) for the next two years. During those years, I had my
foundations shaken. My Christian counselors couldn't believe that someone
like me -- a healthy, happy, Christian boy who also happened to be attracted
to men -- could even exist. They had no place for me. I ended up confusing
them with God, and finally rejected this God who had first rejected me. I consider the next few years to be the beginning of my real
faith journey. Sometimes, we can't begin to build until the ground has been
scraped and brushed clean. Beginning with the realization that I could not ultimately
separate myself from a belief in the Divine, I started to ask all the people
I knew about their faith. I wanted to know what people believed, how they
practiced, and how it worked for them. I also began to read religious texts
voraciously (a practice I continue to this day). Through friends and books, I
explored the world's religions and came to the conclusion that I was most
comfortable with an image of God that is personal. I have no doubt that this
is as much a result of my culture and upbringing as it is of the true nature
of God, but the impersonal ideas of Life Force or Karmic Energy leave me
cold. Eventually, in my reading, I came across the work of the Jesus
Seminar. This is a group of scholars who try to peer through the lens of
history to discover the man Jesus. The work of the Jesus Seminar became a
door for me to re-enter the faith of my childhood. I discovered that I really
liked Jesus, even while I disliked what the Christian church had done with
him. I liked his images of God, and I could see the wisdom in his teachings
about how to relate to God and others. I began to reorder my life as a
follower if Jesus, although I continued to shun the label Christian. After school, I worked for five years in publishing. During
this time, I found Jesus Metropolitan Community Church, a group of people in
Indianapolis who were trying to live out what it meant to be followers of
Jesus. I was particularly drawn to the way these people were able to disagree
with each on many theological points, and still remain brothers and sisters
in the faith. They were people who were wrestling with the Big Questions, and
doing so in an environment that didn't require assent to one particular
orthodoxy. To me, this was the way a community of faith should be. Toward the end of my time in publishing, I was beginning to
cast about for what I wanted to do next. I began to realize that what I
really wanted was time to think and talk about God. I wanted to be around
people who were thinking and talking about the same Big The three years I spent obtaining my first Masters in religion
were a kind of sabbatical for me. I had no intention of using my degree,
except as fodder for my thinking and writing. My time in seminary was also a
chance for me to stand in one place and dig as deep as I could. I still
wasn't completely convinced I would find water in the soil of Christianity,
and this was my last-ditch effort to do so. Among the Quakers, I learned a new way of being in the world.
I learned to trust silence, and to listen for the Divine in the spaces of
life. Earlham was the beginning of an embrace of Buddhist meditative
practices for After I finished my Master of Arts in Religion, my spouse,
Rob, and I moved to Silver City, NM. We moved for Rob's work, and the plan was
for me to write full time. I soon found that writing full time required too
much alone time for my good, and we ended up opening a small grocery, selling
international and gourmet food, called The Curious Kumquat. In Silver City, we joined the United Church of Christ, a
denomination that lives out the Christian faith in much the same way that our
local church in Indianapolis did. This is the denomination in which I'm now
seeking ordination. I also joined a small group of Buddhists who meditate
together regularly. The regular practice of meditation has become an
important part of my faith. Finally, in Silver City, I met my current
Spiritual Director, Teresa Blythe. She and I have met monthly for several
years, and our meetings have been a source of spiritual growth for me, as we
listen together for where God is leading me. As I consider my own journey, there is one quote that always comes to mind. Joseph Campbell said, "If there was already a path it would have to be someone else's; the whole point is to find your own way." I continue to find my own way, and in my work as a spiritual director I try to help others find their way, too. |
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